 Originally Posted by zeneyes
I don't think I am self absorbed or "new-ager."
"western-Christian-influenced new-age pseudo-eastern" This made me laugh because it's true, sort of. I think it's an accurate description of how I got here at least. Renounced Christianity, but it was imprinted into my psyche due to childhood events. Checked out "new-age" and found mainly certifiable crazzies so moved on. Eastern, yes I would say Buddhsim has influenced my adult psyche more than any other belief system because it is so logical and appeals to reason.
'Logical and appeals to reason', a lot of people that you would find logical and full of reason in their scientific field disagree with you that Buddhism is all that logical and appealing to reason.
Also, with post-christian, I don't know whether it is a mainstream term, but I read it somewhere, I meant to say: You still have very metaphysical devine-order concepts of soul, the inherent 'good' of nature, the existence of higher 'good' and 'bad', and stuff like that. It's really silly that so many non-religious people are so dogmatic about their 'godly' certainties. I think it should be seen in a historical context, and not taken for granted that people believe things so dogmatically.
I try to reflect on the possibility that this is all simple physics but fail to swallow it. I wonder, Neuro, if you can take your own advice. For instance, how much do you know about Buddhism or Eastern thought?
A bit. I read the basics of Buddhism. At basically every line of Buddhist teachings you can say: "What? Why? Maybe that's your oppinoin, but that isn't nessecerially so". Also, reincarnation is pretty gay, I hope we can agree on that. ('gay' as in something stated as a fact, with no proper proof and completely contradicting the things we do know about the mind and the (absence of the eternal) soul.
Have you ever read a sutra? Have you ever really considered it, or was it just a class that you took in college with a closed mind relative to your perspective?
Did I say in my previous post you call everyone that doesn't go with your nonsense assumptions 'close minded', or did I saw that in a different post?
Probably didn't read a sutra. But since I do happen to know Buddha wasn't really big on the whole scientific method, I see no reason why he could disprove the scientific facts we do know about the mind, and the (because-of-evolution) relativeness of morality.
You come off as angry, and I wonder why? You don't have to hate people who think differently than you, or accuse them of being illogical.
Have a discussion with the guy called 'really' and 'cyclic13' on this topic, or just look at their 'shingronicity' topic. Really, I rather discuss with a christian fundamentalist, they are often more rational. I completely don't like Christian fundamentalists, so I rather debate things on the internet 'with an edge' to express my disliking of the rapists-of-quantum-mechanics-and-all-things-great-to-science, the new-age faggots.
We are all trying to understand the world we live in. You are obviously intelligent and I would like to debate this with you. Maybe you aren't interested, but if you take a deep breath than maybe you will see that you give good advice with considering new possibilities. If it's true for me than it must be true for you, especially since it's your own advice.
Yeah, well, I have to say that you appear to be one of the least silly new-age / spiritual / boeddhists I talked to on the internet in a long time. So 'kudos' for that. (Whatever it means, but it appears to be something positive to say.)
Oh, so don't get a wrong idea about the 'humanist atheists' because I personally discussus things on the internet in a pretty cynical way. Most atheists, and I myself in a discussion off the internet, are more likely to discussus in a civil way like O'nus and Xei do.
Oh, and I wouldn't call myself a humanist. From what I know of humanists, they are all about 'human rights' and stuff like that. I think the concept of 'human rights' are pretty silly and dogmatic. I am all for a liberal democratic state and for help to homeless people and such, but I accept my reasons to be more arbitrary and relative, and don't base my convictions on dogmatic assumptions about 'inherent human worth' or something. More like 'externally projected human worth because I have mirror neurons and empathy'.
Anyhow, yeah I would like to discuss and I'll 'try to keep an open mind'.
That said, I don't think computers will ever become "conscious," not like we are. I think they will mimick it to the point where we can't tell the difference, but I don't think they will trully know what it is to feel pain, or suffering, or happiness, or joy. I do leave room for being wrong on this. Discussing this issue is actually very relevant to this topic.
I will simply ask: Why? What is inherently unique about human brains? Regardless of whether or not very different kinds of mind can exist, could a brain made of transistors that behave exactly in the same way as neurons, organized in the exact same ways as neurons in my brain, be concious? I honestly don't see why. You just assume things have to be biological to be concious?? (or does attributing equal concious to machines clash with your concept of a soul or karma or reincarnation?? )
Something else I would point out here (I have already done so with no reply) is that if we were to actually create machines that became self aware than we would be their Gods would we not? We would have created them, as a new race of being in the universe, and therefore we would be their God. Would this not create a problem in regards to Atheism?
See, this is what I mean with post-Christian. You seem to have this idea of a sort of 'essence' that goes along with 'being (something's) god'. Isn't 'god' just a word to by synonymous to 'creator' here? Is a watch-maker god of his watch? Really, it's just a matter of silly definition. The way you use 'god' simply signifies a relation between an object (a human) and a concious being resulting from it (an artificial mind in this case), are parents your gods? Are bio-engineers, that can create animals, in the near future from normal, not-egg, cells, gods? Would be pretty lame to call them that, and it would only be a random label with no intrinsic meaning. Nothing magically appears when we could create artificial minds. So it totally isn't a problem for atheists.
I trully wonder about this. If it's possible for humans to create consciousness using their brains, which are supposedly nothing more than complicated biological mechanics, than the concept of God would have to be possible. Where do you stand on this? It's something I have never thought about before.
How does the possibility of concept of god have anything to do with our minds being a result of purely physical things? I don't see the relation. The very reason people dropped dualism and started to think the mind is a direct result from the physical brain is because there is no reason (or room, actually) for things like 'god(s)' and 'souls'. The fact that mind exists by virtue of matter doesn't mean god puts it there, or that something magical arises.
Anyhow. I don't see all that many blind assumptions or faults in my reasoning, since it is pretty much the same as a truckload of scientists and philosophers that make a live out of looking for blind assumptions and faults. I do however see a few blind assumptions in your reasoning. So. Become a physicalist (aka materialist), m'okay?
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