 Originally Posted by DreamyBear
I think that we need a enlightened person into this thread to answear this for sure.  But if I may take a guess, I believe that it would be very likely that a enlightened person would easily be lucid since awareness is pretty much what a enlightened person is as I have come to understand it.
Accordingly to the Buddha's teaching awareness is just one of the factors of enlightenment, the others are investigation, energy, joy, tranquility, samadhi and equanimity. (Btw, this doesn't mean that's what enlightenment is, but that's the minimum ammount of factors that should be there for enlightenment to ocurr.)
I agree with you. I think an enlightened person is fully aware. That instantly gives him/her the lucidity. Then when there's investigation of dhammas (realities) he/she will recognize that it is indeed a dream.
 Originally Posted by Evermage
I am a bit amazed at how none of the answers come even close. Much of what you think is pure fantasy.
I think we should consider what enlightenment means for different religions. To Hinduism may be one thing, connecting with the atta the eternal self. However for early Buddhism this is 'pure fantasy' and the Buddha would discard such view by saying that belief in an eternal self is wrong view.
It is said by buddhist teachers (monks) that enlightenment is indeed an experience - cessation. However after that being comes out of that experience he remains enlightened, or already has reached enlightenment and doesn't loose the attainment, even though he is no longer in cessation. He may be 25% enlightened, 50%, 75% or fully enlightened, an arahant, a Buddha, but whatever stage he/she is, the consciousness is different. I think i heard that the consciousness that he/she experiences is called lokutarra (supramundane) [You could check if what i remember having heard is right. In the Abhiddhamma or its commentaries, like Vissudhimagga, surely explains].
Having experienced enlightenment some fetters are erradicated, being the first of the first three, belief of a self (atta); the second being doubt or uncertainty about the Buddha, the Dhamma and the Sangha (The Awakened One, the teachings of the Awakened One and the Dhamma he experienced and teaches about, and the community of monks who had experienced the same Dhamma the Buddha experienced and teaches about); and the third attachment to rites and rituals (And rules too i think, although this doesn't mean that they would deliberately break rules for whatever reason, they are just not attached to them). So accordingly to these statements of the Buddha, if one observes and listens to some yogis that claimed to be enlightened and how they became enlightened they are actually speaking about something else and not about enlightenment. For example: claiming that this yogi merged with the Avatar of Vishnu and that he is now eternal or something like that... well that doesn't fit with the definition of the (perfectly-self enlightened) Buddha as what the enlightened being has abandoned.
I haven't experienced enlightenment, but based on having listened to some teachers and studying, mainly Theravada Buddhism, i make these affirmations.
 Originally Posted by Evermage
If one is able to understand completely the inner workings of one s own mind then enlightenment is within one s reach.
I agree with this, and i add that in Buddhism this is taught as Paticca Samuppada - Conditioned Origination.
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