 Originally Posted by Xaqaria
Yes, awareness is a simple process of gathering information from the senses. Thats what I said. Consciousness, on the other hand has no known (empirically speaking) cause or purpose and is subtly but profoundly different from awareness.
Wrong, there are many empirical hypothesis about this. There is numerous evidence in psychology to show that consciousness is the facilitation of attention. It functions on an evolutionary sense to determine which things require awareness/attention and thus developing the senses and consciousness for further survival.
Now, of course, there is much empirical debate over the functions of this. However, in the world of neuroscience, there is most definitely evidence of what the purpose of consciousness is.
What does it even mean to be conscious? How does one recognize consciousness in other things? If a conscious being was unable to communicate with you in any way, how would you become aware of its consciousness? If something does communicate to you that it is conscious, does that necessarily mean it is true?
I think what you are describing is the exact reason why we have consciousness - to communicate with other humans and thus create a community which solidifies our survival. Realize that I am utilizing consciousness as an evolutionary tool. I do this only because it is what the contemporary neuroscientists do with consciousness.
Consciousness, simply, is the knowledge of self. We can guess at how humans arrive at this knowledge, through awareness of the things around us, but a god embodies all things (in my view anyway) and so would seemingly have a knowledge of itself (if one can use such a term to encompass everything) through the innate knowledge of its creation. The 'birth' of reality and the god would immediately be accompanied by all knowledge of the totality of existence.
I don't think we disagree here but I do not make the leap of saying that a God embodies all things. Here is where we differ, allow me to simply express my ideas to make better sense;
I hold that the idea of God comes from the humans incentive to look at absolutes (eg. absolute beauty). Thus, when we look at our own consciousness, we imagine what an absolute consciousness is and this is the typical God. However, the limited conscious mind is not what a God would be.
I think I can see us potentially agreeing here as I get the impression that you do not imagine a "God" to have a consciousness of any sorts relative to our own, no?
I'd like to make it clear also that this is only to argue against your assertion that consciousness requires time. I take issue with many of your other assertions as well.
From what I gather, I think you will find that you and I do not differ in many ways.
For instance, much of this argument is based on your idea of 'static energy' which I don't see as a priori and must itself be justified. In my view, the statement, "what caused kinetic energy to begin? During the timeless state of static energy, an event must occur to cause motion; kinetic energy" makes no sense. How can an event occur in a timeless moment? Any causal chain of events would require a timeline, and this includes any beginning you might attempt to argue for. Even without the issue of time, how can you expect to rationalize any beginning for a causal chain? What caused the event that caused motion? What caused that and what caused that? There is no end to this line of inquiry.
What you are asking is why I deliberately stated the sorts as such. I do not know what can initially cause kinetic energy, but it makes the most logical sense to frame it as such as no theory has an explanation of this yet. No one can explain it, so the best we can do is reference it as a 'static' time as the beginning of everything also had to be the beginning of time.
I think what you ought to be pointing out to me is if there really is a beginning to time. If there was no beginning to time, then there is a flaw in my argument. However, there are many problems with that argument. If you'd like to pursue that, then I think there is fruit to bear.
I have a question. Do you believe that consciousness requires a brain? If the answer is yes, then that would be a much simpler argument against the consciousness of a god.
You are right. However, we both know that far too many people do not think consciousness requires a brain. I am going around this argument and getting straight at the point that, if there was a God at the beginning of time, then it ought not be subject to what it has created.
It really boils down to this;
- God created time and time created consciousness
- Thus, God cannot have consciousness because it then requires a creator
 Originally Posted by drewmandan
This thread suffers from the same problem as asking "Can God create a rock he can't lift?". You're certainly not going to change anyone's minds here.
Your are significantly wrong. What you quoted is an illogical impossibility for anything. What I am stating is not tautological or an illogical impossibility. If you can actually assert or explain how what I have said is an illogical impossibility, then you will have actually contribute something. What you are doing is just a desperate attempt from obviously not reading nor understanding my point at all.
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