First of all - congratulation on having begun your LDing journey, LucidJordan!
I didn't watch the Waggoner video under the impression, that I am bound to disagree with his esoteric world-view at some point.
 Originally Posted by LucidJordan
But now my point...
It got me thinking, is this voice a manifestation of our knowledge of religion learned in the waking world which is then used as a vehicle for this subconscious voice awareness behind the dream, since gods are often referred to as great ominous entities in the sky who talk with a mighty voice to those below from a presence that is seemingly everywhere, or...
Do you think that even without any ideas about religion this great subconscious voice would still be there?
If I understand you correctly - you want to know, if it is a typical method of the unconscious ("sub" could suggest, that I subscribe to Freud), to express itself as a booming voice from the heavens/everywhere or some such?
And that would then have found entry in the specifics of mythology?
No - don't think so.
Look at this thread:
http://www.dreamviews.com/general-lu...ious-ever.html
I think, the OP of that thread has been proven wrong - but with people, who manage to accomplish verbal discourse "with themselves" - it comes in different flavours. Talking with DCs for a simple example.
If Waggoner describes it such - seems likely, that he draws on unconsciously rooted schemata, which he got from religion.
But of course it could be, that certain maybe typical experiences in dreams and lucid dreams have contributed to the elaboration of religious myths.
Booming voices, anybody??
 Originally Posted by blahaha
For a moment there I thought this post was going to be based on Terence McKenna's "stoned ape" theory, heh. Interesting theory to be sure, but one I don't subscribe to personally, but I digress.
I am not acquainted with the late McKenna's theory but there are hypotheses on the influence of psychedelic plants on certain aspects of religion by realistic scholars as well - taking that leap to try and explain everything from there rather not, though.
You need not look further than to Dionysus, to see relevance.
There are hypotheses, that the persistence of genes, which lead to mental conditions with hallucinations and delusions might play a role as well - mad priests and prophets for the common good or some such. No idea about validity.
I had to think of a popular, wonky theory of the "bicameral mind" - and came across a wonderful - giving credit, where due - analysis and criticism:
All Mixed Up: Julian Jaynes | Genealogy of Religion
On a site, which belongs to a scholar, who deals with other scholar's theories on the origins of religion:
Explanatory Theories of Religion | Genealogy of Religion
Explanatory Theories of Religion
After spending several years doing research for a book tentatively titled Evolutionary Theories of Religion: A Guide for the Perplexed, I came to the conclusion that while there were many good evolutionary theories of religion, there was no “master” theory. When the project began, my goal was to identify the best theories and synthesize them into a singular, comprehensive theory that provided the best possible scientific answer to an apparently simple question: How did “religion” evolve?
At the bottom are links to a lot of hypotheses - from pre-evolutionary, even antique - to sociocultural or otherwise evolutionary ones - but nothing really recently - maybe interesting reads among them..
Some more clicks - one W. H. Clark (theologian?) being of the opinion, that psychedelic drugs are of inherently religious character:
I defined religion as "the inner experience of an individual when he senses a Beyond, especially as evidenced by the effect of this experience on his behavior when he actively attempts to harmonize his behavior with the Beyond."
Consequently, it would be to this standard that I would refer experiences triggered by the psychedelic drugs, in order to determine whether they should be called religious or not. (he concludes, they should)
Having a mystical experience and then improving in some way - directly personally - supposedly religion is a positive phenomenon, because it tends to cultivate such experiences.
Well yeah - nice - and I don't say that often on religion - but not needed for a faith-free spirituality, religion is, I find.
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