-Yes, Jesus of Nazareth existed as a historical man. No, he was not a theological construct. There are enough historical witnesses to verify this as fact.
-Lee Strobel did a great job answering this question in his book The Case for Christ. with convincing evidence on this subject and educational research.
-Many books outside of the Bible (Q'ran, Hippocrates, etc.) have detailed descriptions of Jesus. There is also other physical evidence of Jesus... the headboard that was placed above him on the cross. It has been protected by Catholics for centuries, and it was recently examined by forensic scientists. They have concluded, through carbon-dating, that it is the real thing. It dates back to the time when he was crucified. Also, the writing on it has been studied historians and cryptologists. They have concluded that it is accurate with the way things were written in the 1st century AD.
-There Josephus said: �[Annanus the high priest] convened the judges of the Sanhedrin and brought before them a man named James, the brother of Jesus who was called the Christ.� (Jewish Antiquities, XX, 200) Yes, a Pharisee, a member of the sect many of whose adherents were avowed enemies of Jesus, acknowledged the existence of James, the brother of Jesus.
-Tacitus, born about 55 C.E. and considered one of the world�s greatest historians, mentioned the Christians in his Annals. In the account about Nero�s blaming the great fire of Rome in 64 C.E. on them, he wrote: Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus. The details of this account match the information regarding the Jesus of the Bible.
-After summarizing the references to Jesus Christ and his followers by the historians of the first two centuries, The Encyclopedia Britannica (2002 edition) concludes: These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus, which was disputed for the first time and on inadequate grounds at the end of the 18th, during the 19th, and at the beginning of the 20th centuries.
-Justin Martyr, writing in the middle of the second century, wrote in reference to the death of Jesus: That these things did happen, you can ascertain from the Acts of Pontius Pilate.14
-The Roman historian Suetonius (c. 69-140 C.E.), in his history The Twelve Caesars, stated regarding the emperor Claudius: Because the Jews at Rome caused continuous disturbances at the instigation of Chrestus [Christ], he expelled them from the city.� This occurred about the year 52 C.E. (Compare Acts 18:1, 2.) Note that Suetonius expresses no doubt about the existence of Christ. On this factual basis and in spite of life-endangering persecution, early Christians were very active proclaiming their faith.
-But historian Michael Grant notes: 'If we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned.'
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