I'm astounded at the lengths of over-complication in this thread... For something as simple as "fine tuning"?
Bonsay, that is a great point! I want to expand on it a little, however. I don't think it ends there and it may be very surprising. Using your argument, we can actually say that it is impossible to explain, much less prove, the truth of the whole universe. This is just one way of how universal truths are actually part of a "higher-being".
 Originally Posted by Aquinas
Disregarding the multiverse theory, how can you ignore the fine tuning of the universe as evidence for the existence of a higher being?
I essentially agree with what you're saying, but all "evidence" will be insufficient by its model, and in conjunction with the model of a higher-being. There is really no "evidence", as it is commonly known, for a "higher being" - it exists in a completely different dimension of experience.
If:
1. The "higher-being" exists.
2. There is no evidence for one.
then:
The being is "higher" than evidence.
Similarly; if:
1. God = context of all existence/reality (thus God is the total encompassing reality and not a white-bearded man in the sky, which would not suffice as contextual).
2. Evidence = content.
3. There is no evidence for God.
then:
God exists to include evidence but is also beyond it.
What is evidence, after all? It is almost a meme. Reality doesn't need evidence because ultimately it is not objective. On the other hand, everything else requires proof because it is not capable of encompassing the whole universe in the same way as God. I.e. Claiming God exists is not the same as claiming a flying spaghetti monster exists (it doesn't even posses universal truths).
To take this further, let's look at "fine tuning" again. "Fine tuning" can be a representation of the greater context (higher-being), but because it is subjective phrase, its quality tends to be caught in the muck of perceptual duality and confused by introducing seeming opposites. If God created a perfect universe, then everything must already be "finely tuned", yes. Even if somebody says: "But disasters are not demonstrating "fine tuning", and neither are human beings' illogical views. And the universe is obviously chaotic, and this is wrong..." etc. So this means that, disasters, chaos and everything are still, actually "finely tuned" and not "badly tuned." When we can see that "fine tuning" is a limited abstraction and yet while everything is created perfectly, then calling it "fine tuning" or "bad tuning" becomes meaningless in the end because at that point, distinctions are no longer necessary. I think this really contributes to the understanding of "wordless beauty" because in that sense, words are not necessary either. You can say that everything is beautiful or Divine, and yet it's not "evidence" for a higher-being because it is not distinguishable from anything else that exists, and it is not equal to what exists either. Having said this, one may as well just say that "reality is evidence for God", but that does not rest well with science, not because it is wrong, but because of how the models already coexist.
 Originally Posted by Photolysis
I'm actually going to disagree with Xei here. The fine tuning argument is not a good one at all, because it relies on massive assumptions. It assumes that there was no alternative set of laws. It ignores the possibility that the Universe may be working as a large scale RNG; if that is the case, then eventually the right number will come up.
In a limited sense, I think you are right. But "fine tuning" is a descriptive term that may attempt to describe the beauty or structure of something. It isn't really about literal "fine tuning" alone, since that is obviously a subjective opinion about which the universe is "tuned" for. An instrument is said to be "finely tuned" when it is tuned correctly to typical orderly music purposes, and yet it can still be "finely tuned" for totally "incorrect" tuning (according to normal standards, etc). Meaning depends on context.
And besides, there is no use saying that "... it relies on massive assumptions. It assumes that there was no alternative set of laws."; such a stance renders no conclusion possible, does it not? Then is there really any use bothering with a thing called a "conclusion". What's there to conclude? In the end, a conclusion about God is redundant anyway. Does the act of concluding that the sky is blue help you notice that it is blue? No, it helps you describe it. But describing it is meaningless when it comes to proving a "higher being", much less proving that the sky is blue. Even measuring the wavelength of the light from the sky (at the time it is blue) technically doesn't prove that it is blue, it merely is an additional description for the term "blue", as is its definition.
So what is it really about? It is about seeing the intrinsic beauty in everything, not "fine tuning" of everything, because to the layman, "fine tuning" is going to more easily set up the probable opposite of "bad tuning". Fine tuning is arbitrary, whereas intrinsic beauty is essential to a thing's existence. One might argue that beauty is also based off opinion, but in this case there is far less ground for opinion to stand. What do you think is left when you no longer have an opinion about what is real? Real beauty rests in its own identity. That is part of the real meaning of God: as existence is; already.
And the argument that some being fiddled the knobs to the right values isn't an argument at all. It's a miracle 'explanation' which of course isn't one at all. Asserting that a being of some kind chose these values has even more explaining to do as well, because it has to explain that being, and how they have the intelligence and power to alter such things. It's an even worse 'explanation'.
That's quite true; an explanation is not needed. But that is not better or worse than an explanation. The atheist may say "oh but I see no evidence for God", or "There are many things that are imperfect about the universe" But the atheist is unaware of the level of adjustment such a concept of "God" requires. At depth, it requires nothing (it needs letting go of concepts). Really, the atheist ignores the possibility of a higher being because of his presumptive view about the universe. Atheism has its own arbitrary "knob values", but they only justify atheism, not the truth of the universe. The atheist typically is not willing to give up his precious views for that. An "explanation", as such, is extraneous to reality and God.
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