 Originally Posted by Bonsay
Everything is always spinning around this and I feel annoying always bringing it up. I don't see how there could be a scientific way of defining the argument of fine tuning, without puting forth a serious working model of consciousness as a property of reality. How else do you take fine tuning "seriously", scientifically speaking. Either way, you're going to have a tough time. This is the question about life the universe and everything after all, is it not?
This is what I was basically trying to convey. Indeed, consciousness has an important role in this matter. We can't just think we can create some "formal" fine tuning theory of everything in the universe while ignoring how it relates to consciousness. Once we can do that, I think, it makes it all much more realistic.
 Originally Posted by Aquinas
I don't think there are examples of things "going wrong". I can't think of any...can you?
Well I think that it's common for an atheist to argue about things such as disasters, mutations, diseases, violence, ignorance, (etc.) for something to refute the existence of a (loving and omniscient) God and/or a perfectly created universe. It's not that I agree with this, of course not, but I do agree with your fundamental point; that the universe must be guided by a higher intelligence. But I think it is simply the method of reaching these conclusions that may be more open to introducing limitations. Like Bonsay and myself said about probability and similar examples. Although it does help get your point across, it can be misinterpreted that this is really about chance and hypothetical comparisons, rather than an intrinsic fact (which it obviously is, to me anyway).
As with the neutrino example, I would argue that for all things of that nature, we likely just haven't discovered their true purpose yet. In the same way we previously didn't know the purposes for other particles, which we now know more about..
Yeah, and it all comes down to analyzing how (the) judgment is made. If anything I think we learn the most out of realizing that. We can only perceive as far as the reasoning permits.
And I am not arguing that humans are the supreme beings in the universe or the "best things that can happen", just an integral part of it. Let's say, for instance, we were observing this universe from some outside source, and only plants existed on the earth. Just plants and water. I would still be arguing for a designer based on the fact that those plants were able to exist with the incredible odds stacked against them.. The argument can most definitely be for life itself, not human life.
Indeed. Please correct me if I'm wrong in what follows your points, because hopefully I'll be explaining it a little further.
 Originally Posted by thegnome54
Hey guys,
Welcome back, even if you were lurking. 
1) The idea that fundamental factors such as the weights of particles or the strengths of forces could be different seems arbitrary to me. We have no idea why things are the way they are, and for all we know these factors could be inextricably related in such a way that asking 'what if they were different' is simply nonsensical. Where does the idea that fundamental characteristics of the universe are somehow arbitrary or could have been different come from, and is there any support for it?
2) If we accept that these crucial characteristics could have been different - hell, if they had been chosen at random as the universe began, why is it a problem that things could have been different? Surely the argument isn't that 'our' version of the universe, non-collapsed and friendly to carbon life forms, is somehow better than any other option? Even if there had been a 99.99999 percent chance of the big bang just imploding, so what? If it had, we wouldn't be here. The fact that we can observe that we are here is a tautology, and has nothing to do with statistics or probability. It seems like rolling a billion-sided die and then arguing that since it was so unlikely to land on 1308943, it must have been fine-tuned to do so.
You have some good points but it's funny, because despite all that you just said, the 'fine tuning' argument can still apply! I don't think Aquinas is saying that this universe was a one-in-a billion and therefore special; not at all. The depth of the argument is indicating that there is no use actually worrying about hypothetical possibilities, but on the contrary, having analyzed the intricacies of fundamental laws and measurements that already exist, it is easy to say that the universe could not be any other way. I.e. There was no "chance" that the universe just somehow "banged" into existence the way it did; it is all supposed to happen and everything that exists is intrinsically unified. It is safe to say that therefore, there is a higher-intelligence of the universe that has directed it towards these circumstances. I very much cannot come to an agreement with a cosmic dice roller.
 Originally Posted by Xei
I think it's a lot more reasonable that actually all of the faces of the die came up (remembering that we have absolutely no idea if the die was actually thrown once and not many more times), and that we found ourselves on the special one because of the anthropic principle; you can only observe universes in which it's possible to observe.
But all this dice-throwing is just speculation; 'chance' has no actual reality. Since when are there possibilities outside a universe? Outside a multi-verse? There's no sense in just adding universes to help us understand this, it doesn't get us anywhere. I say there is no dice and no "start" of the universe. There is only an endless sea of potential, and that is intelligent. Universes, galaxies expand, suns form, suns explode, planets emerge from the dust, life emerges, life evolves. There is constant flux and if something is under the right conditions, it will change, otherwise it won't. Everything is constantly growing, and generally bettering itself for more complex or higher purposes.
You can say that there may have been other universes that were created to not support life, but it is both unfalsifiable and pointless. We can only deal with our own universe; what is currently real and true, and it is safe to say that this universe is optimized for everything to be the way it is, including life, otherwise it simply wouldn't be.
People sometimes use the anthropic principle to explain away fine tuning, saying 'oh, but we couldn't be in a universe which didn't allow for observation, so our universe had to be like this if we were to observe it.
This is totally flawed. It assumes that observers are a necessity; of course they aren't. Reality (note: 'reality', not just 'universe') does not care if it creates observers. It has no incentive to do so.
I think what this is getting at is that life is a significant part of the universe. Observation just happens to be a key significance to life. And this is actually just stating the obvious. It really doesn't matter how many planets have living organisms on them or not, it just matters that there is an important capacity to be alive and function, and it already exists.
Note that this argument does not presuppose what form the life might take. Bonsay mentioned Douglas Adam's famous puddle story, but failed to realise that it is in totally the wrong context. With the puddle analogy, you conceptualise a number of life-sustaining, but varying, planets, and then consider some life form, say, a human creationist. The creationist says, 'isn't it marvellous how our planet is covered in oxygen, when that's exactly what I need to breathe?'. This is obviously backwards because actually the creationist evolved (for once) around the existing environment, not vice versa; and the guys on Zog are all saying, 'what a coincidence the atmosphere has so much hydrogen sulphide in it!', etcetera, and there's really nothing special at all about the atmosphere.
The real importance of behind all this phenomena being appreciated by each life-form, is not because it might seem special or merely coincidental, but because it is already perfectly beneficial and optimal; because the universe is intelligent enough to form those circumstances. You don't see humans evolving spontaneously on Venus and complaining about the temperature, because that cannot occur.
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