 Originally Posted by O'nus
You harp too much on the generalization thing. If we say "all hypocrites are hypocrites", it is not a generalization, it is a simple tautological truth.
Your claim is that churches do not use their money to help anybody.
Yes, it is a generalization, and I have told you why. If you truly don't see that, I am sorry.
 Originally Posted by O'nus
All you have given me is nonsense. Building an orphanage does not even help with anything in the country. You cannot heal a wound by trimming the hairs around it.
Building an orphanage does not help with anything in the country? Tell that to the children who reside there.
Would you neglect to donate a kidney on the basis that there are too many people with bad kidneys?
Your logic seems to be, "We can't solve the world's problems, so it's not worth doing anything."
 Originally Posted by O'nus
Also, pardon me for saying this, but I actually speculate the truth of your claims. Can you actually prove that your churches have done any of this? Not that it really matters, but I just seriously doubt that the little money being sent is really being sent. Even if it was, it ought to have been compiled together with other churches to actually make an institution that would be useful. Something propagating an industry or manufacturer.
Yes, I could give you a link that describes these ministries in detail, and in all honesty I would if I thought your intentions were positive in this regard, but your attitude toward churches as a whole is causing me to refrain. I would prefer you direct your accusations at me and leave my church alone.
 Originally Posted by O'nus
The original point was why God allows it. It is not our duty to compensate for Gods crappy hypocrisy.
This is exactly the discourse taking place between Bonsay and I right now.
 Originally Posted by O'nus
Of course not. But this still ignores the original point; why are we compensating for Gods allowance of suffering?
See above statement.
 Originally Posted by O'nus
You are right. Those things are constituents of the Red Cross, not the church.
So just because some people are volunteering at soup kitchens and hurricane shelters, that means that nobody else should?
The Red Cross and churches alike provide services for people, but just because one organization practices such drives does not mean that the other organization should stop.
To be honest, I am going to drop the discourse between you and I. I don't have a problem if you want to go on believing churches do nothing good in the world, but entertaining your claims is proving to be futile.
~[/quote]
 Originally Posted by Bonsay
This won't get anywhere, because each has his own idea. You say that choices determine the universe, I say the universe determines choices. Where I believe that my idea is more supported through science, I mean if you scientifically study the universe there is no reason to assume anything special about man. Your idea revolves around free will and subjective experience, and therefore can't really be discussed with science, which I think is the only thing we can all agree on.
I have a hard time submitting to the fact that something as powerful as being in love is wholly due to chemical processes in the brain.
Being in love is an experience that emits from the depths our spirits and we feel it down to the core of our bones. I fully believe that our choices cause the chemical reactions within us, not vice versa.
When a loved one dies, we choose to grieve, thus causing chemical reactions to occur. If it were the other way around, the chemicals in our brains would have to be aware of the death before ourselves, which is rather ridiculous.
 Originally Posted by Bonsay
About the specific quoted section: I don't "like" that response. I see it as an evasion to the question really. If his mere existence equals the definition of just and good, then I can't say anything else to that since it seems a baseless proposition. If he is this timeless being, why label him with just or good with everything else happening in the universe. If it's because according to your religion he is good and loves you, then again, it's something baseless to be taken on faith because the book says so. Although when discussing this world view I have to adopt it to dissect it internally, this is something that, for me, can't really be explained. He loves us and our existence is proof? I'm sorry, this just does not compute. Why is he just and good, those are defined by actions. If actions define him as good, then I'd like to know how he is defined by his other actions. How can my existence be from love if it knowingly ends with eternal torment. Timelessness doesn't explain this, and neither does your idea that the soul chooses hell or heaven, because he is infinitely powerful.
This can open up a completely new topic of debate--if God wasn't good, why would He instill in us an awareness of morals?
The lot of us know that some things are right and others are wrong. We also know that doing the right things is the good thing to do. We feel it deep in our bones.
Sometime ago I worked at a daycare center and a little girl started seizing in the middle of a park. Immediately the teachers took action. We contacted emergency services and I sprinted back to the daycare center to retrieve this girl's emergency card.
Acting in a way that might save this girl from extreme harm was the right thing to do and we knew it deep in our bones. It required no thought whatsoever, just appropriate action. Why did we choose to act? Because we are compassionate beings who recognize that people are worth saving, even worth dying for. And we receive this compassion from our Creator. It is moments like these that bring God's infinite care and compassion to fruition, and it is grounded in emotion.
There are some things even logic fail to explain.
 Originally Posted by Bonsay
The way I understood your previous response on how the only way this universe is determined is through our free choices, it makes me wonder why you try to explain this. Is everybody in the world not "mentally handicapped" or brainwashed or whatever? We all have a brain, every brain has a certain structure, every structure only results in a certain way of thinking and behaviour. If you acknowledge the brains influence on the soul/consciousness and not the other way around, then how can you keep your previous assertion? Why does god not judge this persons choices, even if they are the way they are because of a certain brain structure - You say he'll do it to me and you, but my brain isn't any less determined than somebody who was brainwashed or has a tumor making his thought different from the way they were before.
I maintain that someone who is truly "brainwashed," whatever the qualifier might be, is absolutely different from you and I in the basic sense of being.
Like I said, I cannot claim to know what happens to people like this, but it's possible that there are shades of gray when it comes to God's judgment on humanity.
 Originally Posted by Bonsay
Do we blame the robot? Sorry, but unless I'm completely daft then yes, that's what you keep telling me. Personally I blame everything on the programmer - God.
As I stated, there may be some shades of gray. I actually applaud you for making this point, as it is something I have never put much thought into.
 Originally Posted by Bonsay
All I was saying is that you can't choose belief. Or you could chose to believe that you can fly. You say that would be stupid to do, although using another example - believing that your chair can't hold you up, which only implied that you could've done it. My response with the belief that you can fly was there to offer an alternative, to show you that imagination doesn't equal belief. So saying "I could believe my chair can't hold me up, but it would be stupid" is wrong. Or prove me otherwise by believing something stupid, like that there is no God.
Yes you're right it's stupid to discuss such aspects of life in such a manner. But it does show the nature of belief and it's connected to the programmable nature of the brain and how we can't be responsible for our choices, and can't be sent to heaven or hell for having them. At least not justly.
So, in a nutshell, you are suggesting there is no freedom of choice because we cannot choose to believe certain things, such as, "there is no United Nations.".....?
Forgive me if I am misunderstanding you, but while I admit there is no freedom of choice in reference to objective reality, I maintain that freedom of choice can be made in other areas of life, such as a choice to have another cup of coffee or not.
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