(Holy shit. This thread jumped from page 2 to page 5 in just two hours?? LOL.)
 Originally Posted by Korittke
Atheism is not a belief, it is the absence thereof.
What's so hard to understand?
Apparently, it's not as cut and dry. Webster's dictionary even got it "wrong, " then.
 Originally Posted by wasup
It's really not that complicated, people.
See above.
I realize that there is a gray area. (This conversation is probably, ultimately, doomed by this, really. But, it's brought about some interesting conversation, so far, so let's run with it. Hehe.) This, though, goes back to the argument I sometimes make that many atheists say one thing, and act another way. They can say "Oh, well, sure, it's possible that some sort of higher being exists. I'm not asserting any belief that it's not," and then, they will turn right around, and say how arguing for that very possibility is "ridiculous," "ignorant," "idiotic," "pathetic," "primitive," etc. etc. And though I'm not meaning to insult anyone here, I can bet that a good number of you who identify yourselves as atheists have done the same thing.
Does what you decree actually define your true position (as far as "absence of belief" vs. "belief of absence")?, or do you allow yourself some "case-by-case" wiggle-room?
-Not that I really intend for this to be a conversation about ethics, but really can't help making the point. 
 Originally Posted by Omega Weapon
OK; so your first point about the waves, is indeed very interesting, and reminiscient of idealism, which is an epistemological train of thought requiring God, but really it is a thoery, that there is no physical world, and a very interesting theory, I have to agree. But what you are doing here is theorising what could be true possibly, about a theory [which by definition could be true, but not certainly until proven]. So although fascinating as speculation, I don't know how legitiment an argument for the existence of a creator it is.
And that's fair enough, however is it not something to be considered? Remember, theology embodies the entire mythos of their being a supreme being, no matter the religion. So, while not an argument for the existence of a creator, in and of itself, it certainly increases the possibility that there may be more to theology, itself, than previously thought by many (though many established religions may have just gotten it wrong).
 Originally Posted by Omega Weapon
Also, the design argument usually rests on 3 main hinges which it says are present in the universe which point to a designer. The first is complexity, the second is purpose and the third is pattern. On individual inspection these are in fact the creation of our viewing the universe, present only in our perception. For example complexity is an entirely relative idea, we wouldn't call a block of rock complex, although it is highly complex at a small level; and similarly our universe in complexity seems to stand neither here nor there; it wouldn't be seen as complex in contrast to something infinitely larger, yet it is complex now becqause we know nothing larger. This is oncemore a matter of our perception.
That's a very good point.
 Originally Posted by Omega Weapon
Purpose, I think we can agree is pretty void in the universe, in the sense it is meant here. We create purpose in our lives fine, but as far as a wider scale goes there is no purpose other than what we interpret.
I agree.
 Originally Posted by Omega Weapon
And so on, pattern follows in a similar way to complexity, with humans creating pattern in anything we percieve.
That, I'm not so sure about. There are definitely patterns that exist, whether we perceive them or not (not adhering to the Schrodinger's Cat paradigm, of course ). Those patterns may not be stable to the tiniest of details, but many do exist.
 Originally Posted by Omega Weapon
So the design argument does have some problems, I find and finally I think on an overall scale it is more convincing to take scientific current theory to the origin of the universe and our ever accelerating scientific grasp of it in contrast to the idea of design, which is admittedly a very human idea and seems almost to be a projection of ourselves and our processes onto the cosmic level.
I can agree with the idea of creationism "seeming as a projection of ourselves and processes onto the cosmic level" (well-put, by the way), but I don't believe the fundamental concept of "creationism" is in that much contrast to our scientific findings thus far. In fact, I think the two could very much compliment each other, if the former were taken seriously. I think that the atheistic world view (generally speaking, and by "atheistic," I mean that those who are 99.999999+% sure that there is no "God") gets caught up in organized religion's (many) definitions of "God," and they get so disgusted by the idea, that they refuse to take any concept of a Higher Being/Consciousness/Spirit/Soul/Whatever with even enough seriousness to approve of scientific inquiry into the subject.
I'm somewhat opposed to this, and I believe that the concept "should" be broadened, because, when broken down to the fundamental idea of a Higher Consciousness being behind the veil and (maybe not so much as "governing" but) setting the playing field for what we have perceived as this physical universe, scientifically discovering that concept holds a lot more merit.
 Originally Posted by Xaqaria
Actually, if you want to talk about logic and probabilities, the probability of there being a 'god' under the broad definition is much greater than the probability of their being magical shit in your toilet. In fact, as the definition of 'god' is broadened, the probability increases. Logically, there is a definition of god that has a probability of 1 (absolute certainty) of being true.

 Originally Posted by skysaw
But it should be pointed out that agnostic and atheist are not mutually exclusive terms, as they cover different conceptual territory. Most atheists are also agnostic, and many agnostics are also atheists. I suppose I am both as well, but "atheist" feels more specific to my own belief system.
That's true, but it just makes it a hell of a lot harder to pin-point where people stand, in the argument. I suppose, on this, I go back to my argument about ethics, and whether not "agnostic atheists" really act the part...but I digress.
 Originally Posted by Moonbeam
I'll try not to ruin it. (Sky --I know I'm going against what I said last night.  )
Maybe I am being repetitious of what has been said already, but it seems like people have a hard time understanding, so I think I can make it very simple.
Here is the question: "Do you believe that God exists?"
Agnostic: "I don't know. I neither believe nor disbelieve. It is an unanswerable question for me."
Atheist: "No, I do not believe it, because there is no evidence of God, but of course I cannot perform the logical impossibility of proving a negative."
That seems very simple to me.
As I said before, it's not necessarily that cut and dry. That is but one interpretation of the word atheist.
"Are you actively for abortion?"
"No."
"So you're against it?"
"No. I just don't care. People can do what they want. Why the hell should I care whether John and Jane Doe abort their children or not?"
In that example, the word "No," when first used, is analogous to the word "atheist." It has more than one implication.
 Originally Posted by Moonbeam
O, from all these discussions we've had, it seems to me that there are two types of Gods.
1) The humanoid one made up by people who don't understand what is going on, which has shown obvious changes over the years and amongst different groups, becoming less and less powerful, and is easy to destroy with logic and rational thought. (The ultimate argument for this one is the existence of "stuff", which obviously does not prove that there had to be a god to make it.)
2) The one which is not really a being, the vague and non-specific "god-is-everything" one, which is meaningless because we already have a name for that; it's called the universe.
Are you are wanting us to disprove the first type of god? If so, are you agnostic to the possibility of any imaginary creature, or just "God"? Is there a heirarchy of possible nonimaginaryness of these creatures, (this is to O, so nobody else get offended) such as: Tooth Fairy < Santa Claus < Unicorns < Thor < Christian God? If so, can't you judge the evidence for yourself, trying to disregard the bias that comes from the culture that we live in?
If it's the second one, I have nothing to say because I don't think any discussion about that is meaningful. I'll let those with a lot more imagination than me carry on with that.
No. I, personally, am interested more along the lines of a third interpretation, one in which is analogous to us all being different facets of the same mind, and that one mind being that which governs us, maybe not actively, but indirectly. This probably goes back to what Omega was saying about trying to personify the universe, but it is simply an idea that I'm interested, and one that has been supported (albeit to no degree of certainty) by some credible, scientific paradigms - not least of which are the principles of non-locality, Schrodinger's cat(sp), Holomovement, Bohm's Implicate/Explicate order, and other "less scientific" ideas such as the Akashic Records.
It's not really that I'm trying to get anyone to disprove any one interpretation. It's more that I'm trying to get down to the meat and potatoes of everyone's "atheism," to see exactly how they are viewing themselves, exactly how deep their atheism is, and whether or not they are atheistic (anti-theistic) against only organized interpretations, or the idea of a Higher Being, in and of itself.
 Originally Posted by The Tao
The Term "God", when not used in conjuction with any religion, is a rather loose term... Is it possible that humans were "created" by another race? Sure. I have no doubts that, some races who are millions of years more advanced, would be capable of terraforming the earth.
If we're assuming the role of God is just a creator of life, or the one who brought life here, then I suppose it would be possible.
But the term of God, All Knowing/Powerful, doesn't strike me as even remotely possible.
Agreed on all counts.
 Originally Posted by Korittke
No.
It just doesn't make any sense.
Let's just assume that one day God does actually does come down from the clouds to provide evidence to us humans. What do you think a "fundamental atheist" (for lack of a better term) will think about that? Still claim that he doesn't exist?
Because he isn't "open" to the possibility, it is impossible for him to accept that which he sees as de-facto evidence.
Not impossible, but I would not be surprised if it took 3 days, and 1000 water-into-wine type parlor tricks for said strong atheist to be convinced. And, I'm not calling that a logical fallacy, either, I'm just saying.
And your "coming down from the sky," implies that you are simply hinging on the organized concept of a God. I understand that it's not easy to see the concept in any other way (and, even in doing so, I may be skewing the argument because I interpret the word differently), but I believe that, to be a strong atheist, you'd have to look more into the concept than into the established "tales" of "God/Zeus/Isis." I'm using the term more along the lines of a creative consciousness. Still, it is a concept that is relative to theism/atheism, and one that should be considered, if someone is to declare his/herself a strong atheist...
...UNLESS, of course, the interpretation of "God" that I'm using is not one that falls into the realm of theology (which is very possible. I don't know,) in which case, we can talk about why or why not.
 Originally Posted by Korittke
Sorry, but that's just ridiculous. Strong atheism doesn't require a "leap of faith", much like it doesn't require a leap of faith to not believe that a monkey lives in your toilet.
I can see my toilet. I can my toilet. I have the tools presently needed to declare whether or not there is a monkey in my toilet. This is not the same thing as a "God," or higher being. When conceding to the idea that we just may not have the tools, at this time, to discern whether one exists or not, it does require a leap of faith to declare that one doesn't.
If we didn't have the tools to discern the truth, it would take a leap of faith to strongly believe or strong disbelieve that the Aurora Borealis is created by gases interacting with the Earth's atmosphere.
 Originally Posted by Korittke
It doesn't require a leap of faith to not believe in something that is purely made up and for which there is no evidence. It doesn't require a leap of faith to not believe that a reincarnated Charlie Chaplin is standing behind you right now. It's just COMMON SENSE.
Again, this goes back to the semantics of "God." Maybe there is no evidence for the existence of an anthropomorphic "God" that we hear in the fairy tales, but does any other interpretation still fit the name? If so, there is more to it than what most people refer to as "atheist" takes into account.
Sure, it doesn't take a leap of faith to not believe the reincarnated Charlie Chaplin is standing behind me, but would it not take one to believe that he is not?
 Originally Posted by Korittke
That's the funny thing, it only works that way around. A fundamental atheist cannot ignore evidence for God because it is right there while a theist can ignore the lack of evidence exactly because it is not there.
I don't really agree with the first part. Atheists can easily ignore the evidence for God. They do it all the time. Many of them don't deal with "evidence." Anything less than proof is explained away as something else, regardless of how ridiculous the association. Happens everyday.
 Originally Posted by Korittke
Consider this:
A belief is a subjective representation of a certain aspect of the world. Once you believe something, there is an infinite amount of beliefs that are incompatible to that belief. By believing that your toilet is just a "normal" toilet, you automatically abandon the possibility of a monkey or a shark living in there. However, both of these are perfectly reasonable and relatively probable, just like God.
For each belief you have, you automatically exclude the possibility of an extremely high number of alternative beliefs being true.
That's very true. I'm not sure I see your point, though. (And I don't mean that in a condescending way. I honestly just may have missed it.)
 Originally Posted by Korittke
Actually, by assuming that your toilet does not inhabit mid-sized mammals, you are taking a leap of faith practically as huge as that of an Islamistic terrorist.
Could you explain this analogy a bit more?
(I'll reply to more, when I have a little more time.)
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