 Originally Posted by Xaqaria
Actually, if you want to talk about logic and probabilities, the probability of there being a 'god' under the broad definition is much greater than the probability of their being magical shit in your toilet. In fact, as the definition of 'god' is broadened, the probability increases. Logically, there is a definition of god that has a probability of 1 (absolute certainty) of being true.
Of course, here you're implying that the more sensibility with which humans attribute to the thing which may or may not exist increases or decreases its probability of existing. I'm not saying that's completely wrong (as it has some sense to say "oh, so Jesus didn't really do all that magical mumbo-jumbo and it was all just a metaphor? Christianity has perhaps some more merit, then"), but it still is rather fallacious. For example, what if we broadened Mes Tarrant's magical shit? What if it became magical urine, and it did not necessarily present its self before Mes, but in fact beyond any one in the world? What if this magical shit or urine was not in fact restricted to the realm of toilets, bathrooms, or plumbing alike? What if we let this magical shit or urine be present anywhere in the world, no, anywhere in the UNIVERSE, no... the MULTIVERSE (as it were) at any point in the history of time! Now, as we both have to agree, the probability for this magical waste to exist increases to one, as we continue to broaden the definition and loosen the restrictions on its existence. Right...?
Wrong. I don't see how "logically" the probability can increase to one. I suppose your assumption on this basis is that we extend the definition of "god" to the point where it is no longer considered a "god," then I agree. We can broaden the definition of "god" to say something which created the universe or makes things happen. Hey, the big bang and the laws of physics are god. In fact, I agree with your statement. As we broaden the definition, the probability of it existing comes to one, because we broaden the definition enough to include things which we already know do or have existed. And as such, it is simply a trivial statement to refer to god in the sense of a "broadened definition."
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