Ah, Steph, your confusion about my answers only shows how well you understood what I really meant! Does that make no sense? Let me go the long way, then:
First, I said I was raised a catholic and educated in catholic schools, which I feel gives me a solid understanding of both the tenets of Christianity and what it means (to me) to be a Christian; I never said I believe anything in the Bible is true, because in truth I really don't care. I was speaking in my posts more from a position of knowledge and experience than belief. For me, the thing that is Christianity transcended the Bible a very long time ago, and if anything it is a shame that in recent years the Bible has become so important again (more in a bit).
On top of all that, I left all interest, or reverence for, any organized religion decades ago, and do not seek to defend anything they proscribe, including what the stuff in the Bible means. Any interest now, like reading Zealot, is more based on a curiosity about a subject that so many people find so important, and that has endured in the human zeitgeist for millennia. So in a nutshell I really hold no deep regard for the Bible, and I recognize that it was a book written by men with a mission that may or may not have had anything to do with Jesus -- but it was a mission. I might still have faith in something, and I certainly have the highest hopes that there is something "more" for me than just this existence, but it really doesn't line up at all with Christianity anymore -- especially the bible-thumping variety.
Now, more specifically [fair warning: almost all your questions would require book-length answers for me to properly address, so I hope this abbreviated stuff makes some sense]:
 Originally Posted by StephL
@Sageous - I might completely misunderstand you here, I think. My conjecture: You hold a Christian belief, which is based on some parts of the bible, it is basically home-grown and fits in with a larger customized spirituality system. Is that in etwa the case?
Funny; I think you understand me just fine, but still have raised an incorrect conjecture! My belief system (or, rather, my hope system) left Christianity behind a very long time ago. As far as I know, I have based nothing of my current mystical mindset on what's in the Bible and do not look to it for guidance. So no; I don't hold a fundamental Cristian belief -- indeed, I would imagine that my "larger customized spirituality system" would prove quite blasphemous to the average fundamentalist. Not that some stuff -- like the Golden Rule -- in the Bible doesn't make sense or doesn't blend with my current beliefs, but you could say the same about stuff from the Bhagavad Gita, Tao te Ching, Bardo Thodol, or even the Koran... the best parts of all the belief systems tend to say the same things -- it's when all the ancillary crap is added in by well-intentioned (or otherwise) men that differences and contradictions are created.
I give up: what does "etwa" stand for, or mean?
First question of course - what convinces you of the truth of a Christian god?
Nothing. Indeed, the first line of one of my books reads, "First, there is no God." And if something were to convince me of the truth of a God, you can bet that that truth would not include the word "christian." Or Hindu, or Buddhist, or Muslim, or anyone else... God, in truth, would be God, period, with no need for human-initiated definition or embellishment.
And – what is it, that you do believe in exactly, which justifies, that you are a Christian as opposed to a "mere" Humanist?
What I believe in, or hope for, is that there is something "more" for us, and that something may well be created by us during our lifetime. In other words, the "more" may be based upon an accumulation of our lifetime of thoughts and actions and... you know what? I can't answer this here. To fully do so would take too long and wander way too far from the topic. Suffice it to say that I believe in nothing that "justifies" that I am Christian, and promise you I have not tried to make such a justification. And, given that I do still hope (and strive every day) for something "more," I'm not sure I could be deposited into a "mere" Humanist bucket either.
It would be helpful to know, as what you personally see Jesus, for example - was he more than a philosopher, a religious reformer?
If he existed at all, Jesus was likely a very charismatic, rough-and-tumble zealot of a man with Messianistic tendencies (messiahs were, believe it or not, fairly common in Jesus' time) and a transcendental understanding of himself and his world. Whether this understanding was his own invention or put there by God, I couldn't tell you; but I can tell you that it was a powerful enough trait to convince a small group of people to spend centuries organizing a mighty religion around it. And sure, his was a message of reform, of breaking away from the institutionalized mess that Judaism had become at that point, and of seeking freedom or release from the oppression of the Roman Empire (also a fairly big deal in Jesus' time). I also want to believe that if Jesus was a manifestation of God, he would have been a bit more efficient: I have a lot of trouble believing that a God who could create an entire universe would need to send his message in such a clumsy manner. So my confusion ensues.
When I gave my polemically phrased "central Christian message" - basically obedience, reward and punishment - you said, that you think “the reasons Jesus showed up in the first place” was to dispel such notions.
Yes, I did say that. And, in the context of "the central Christian Message," I still do say that. I could be wrong, and could be simply spouting wishful thinking, but from what I've read and learned over the years, it seems to me that Jesus was rebelling against the rules, and trying to extend a message that focused more on doing what is right, rather than what you're supposed to do (aka, what was written).
Again - if so – why not say so?
Say it so clearly and often, that it manages to survive manipulation and editing?
Excellent point -- that sort of matches my concern above about God working in such an inefficient manner.
That would be quite some massive manipulation, if Jesus would have wanted to do away with the notion of hell, and what came out is the New Testament. If you want to assume at the same time, that some of the messages do actually stem from him personally, that is. He keeps talking about judgement, hell, heaven, redemption, salvation, guilt, evil - everywhere in the NT - and in shed-loads.
Well, 2,000 years and a hundred generations of priests leave a lot of room for massive manipulation, I think. There is an excellent chance that nothing Jesus said or meant to say made it into the Gospels. He may have talked continually about Heaven, Hell, etc, or he may not have... remember that the entire New Testament was written based on what people thought he said, were told he said, or decided he said, and not necessarily on what he actually said. Perhaps these men thought or decided the right things; perhaps not. But the mere fact that men, and men with agendas (especially Paul), did that thinking and deciding is enough for me to question everything in the gospels, good or bad, and to steer away from accepting any of it as evidence as anything. The Bible is a valuable tool, and certainly has its place, good or bad, in human history, but to use it as an ultimate, infallible, and literal source for truth is, I think, not the best tool for growth.
Okay – now I really need clarification.
Of course I am with you, from step two onwards – but – do you really mean “not only” as in inclusively? That would mean, you accept that, and only that in the bible, which conforms to what for you consider as morally valuable – fitting, what you perceive is the true message - and discard all the rest.
I think I already said I don't think any of those things, so hopefully the rest of my asnwers above gave clarification -- let me know if it didn't. I believe what I believe, and choose not to use any part of the Bible to back up or justify that belief. I am not cherry-picking the Bible as much as I'm choosing not to pick at all.
Why not make up your own mind in the first place, if so?
I try to do just that in all things; I'm not sure what I said that might have led you to believe something else.
Acknowledging, how much must seem wrong to you, probably especially in the OT - how can you bring yourself to believe in the truth of any of it? Like the basics - that the described god created the world and grants life after death and brings fair judgement?
I cannot. Even the basics don't make a lot of sense to me these days (i.e., why would a loving God who created us, nurtured us, and above all knows us choose to judge us at all? If He created us to have a life after death, why would He take it away? And of course, there's my overriding problem with It All: Why would an omniscient, eternal God with the ability to create a universe encompassing 100 million galaxies even give a crap about the doings of a couple of humans on a lonely little planet circling the frontier of a mediocre galaxy?
You do believe in some sort of divine judgement, or don't you?
No. I do not.
If you wouldn't - that would open up a whole new bucket of fish - but I await your answer.
It sure would, wouldn't it? Especially when the proper Christians viewing chime in with why I'm wrong!
Originally Posted by Sageous:
Also, I think much of the "pretty picture" mythology, like loving one another, entered the Christian ethos many centuries after Jesus died, if not millennia. So I find literal interpretation of the Bible -- in any direction -- is not a helpful route to take.
Moment - now I fail to follow – I thought, you said, that the pretty picture is the only valid one above?
And that he came to dispel the older un-pretty picture with the new one?
That his was a message of purely love and forgiveness and peace?
If you think, that is add-on - then I really fail to understand, what you want from Christianity. Well if you do. Want something, I mean.
And that is why I dislike getting embroiled in these conversations! While struggling to speak within the context of the conversation, I so often step on my own thoughts with resounding clumsiness!
What I was trying to say was the the "pretty picture," or the Golden Rule, love one another, God is Love, My Kingdom Dwells in all of you, etc. symphony of ideas is what forms the core of the ideal "Christian." Now, aside from the Gospel of John, very little of that stuff is even in the Bible -- they formed in the hearts of thoughtful Christians over the centuries, passed so effectively from generation to generation that they have become the foundation of modern Christianity (in spite of the fundamentalist attempts to override it). The truly amazing thing is that the pretty stuff ever even developed, I think. But it did so because of Christians, and not because of what was written in the Bible.
What I showed was, that a whole town will fall under the wrath of god, and be worse off even than Sodom and Gomorrah, if they don’t let the apostles in and do their preaching. Everybody in that town will be punished, for whoever decides about the preaching. I repeat from Matthew:
10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
If that is supposed to be a joke – a lŕ S/G have been punished already – it is a very bad one.
Not a joke, but a simple message meant to impress simple people... and a message that I truly believe a loving God would have nothing to do with. Sadly, that message still works with too many people, despite the fact that after all these thousands of years God has yet to smite a single city, regardless of what they believe.
What is it in Christianity, which is superior to your very own moral compass?
Immortality?
Not a thing. In fact, I think that the problem with Christianity, and organized religion in general, is that it offers a moral compass/direction to people who are too lazy or insecure to establish their own. I think we are all more than capable, through self-awareness, to understand what is good or evil, and to direct ourselves toward goodness or right-mindfulness. This is probably the most important thing a sentient being can do, and to pass that job onto someone else (or, worse, to decide that you do not need a moral compass) seems like a shirking of personal responsibility to me.
Immortality? That either exists or it doesn't; I do not need to believe in it for it to occur (though I do think it would help to prepare for it regardless, if that makes any sense), and as I said above, I do not believe that a God who bestowed us with immortal souls would deem take them away because we were bad for the extremely brief moment of time we spent as mortals.
Originally Posted by Sageous:
If you really want to bolster (or temper, in some cases) your arguments, though, there is a recent book about Jesus you might want to get your hands on, if you haven't already, called Zealot, by Reza Aslan; it paints a picture of the historical Jesus that might surprise you.
Well – how is that picture in etwa? I needed a bit more appetizing. 
Is there a punch-line?
Again, I am not sure what you mean here... what is "etwa?" Am I going to be embarrassed by the answer? I only suggested Zealot because I thought you would appreciate it; no punch line.
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