This has been discussed earlier, but I want to place emphasis on my point in this argument - any sort of God cannot have a consciousness.

Memory allows a functional linear relationship between chronolgical phenomenological experiences. Without memory, these phenomenological experiences become independent and isolated, alienated from the rest of the phenomenological experiences sought from the relative kinetic energy invested being. This is where we must begin.

In theory and in idealised, it is nearly impossible to re-enact the beginning of all things as it is impossible for a kinetic bound being to enforce static energy. How can this be worded simpler? In the beginning, that is to say the beginning of a linear kinetic model, static energy existed. Static energy, not being subject to phenomenological experiences or tangibility, merely existed as energy without mass. This energy can best be visualised as the essence of things that is transferred with one another to cause interactions - but without a mass. All things posesed this energy as it is necessary for an existance.

The question stares us in the face - what caused kinetic energy to begin? During the timeless state of static energy, an event must occur to cause motion; kinetic energy. This is the one fatal flaw of this whole ordeal as I have not delved into the cause and find it very difficult to as the very thought of cause and effect is subject to the very dissimilation I am attempting. Cause and effect are subject to memory and it's relationship on a linear model. Cause followed by effects are merely the interaction of kinetic energy recorded by phenomenological beings. Let's pass this for the moment.

Given that kinetic energy is the world we live in, we are subject to a constantly changing world. This kinetic energy is, however, bound by rules and laws. These laws function on a level of constant growth such as stochastic model growing expotentially. During this process, the phenomenological beings must find ways to exist within a constantly changing and growing world (the kinetic world). The kinetic world is what the phenomenological beings experience.

In order to survive, phenomenological beings must formulate a way to maintain a consciousness throughout the constantly changing world. This consciousness is what connects moments to moments in a constantly changing body and world. The body is constantly changing just as the world. The essential point here is that consciousness is necessary for any liviing being (phenomenological being) to exist or survive. Each moment is novel. Without memory, all beings would die, nearly instantly. Memory allows phenomenological beings to survive in the kinetic world.

Within this survival comes the rules of evolution whereas some are better fit at surviving than others. This is simply attributed to the ability to adapt to the kinetic world better than others.

Chaos theory meets evolution.

In the kinetic world, the stochastic system is a driven model by phenomenological beings in attempt to record evolution which is the survival of beings through the kinetic world.

Contemporary time does not exist. Time is not an externally existing entity.

Time is a concept created by phenomenological beings in order to survive in the kinetic world. With the concept of time, we can record, relate, and recall what we refer to as ourselves. However, the past recollection are of entirely different entities and phenomenological experiences. Every moment is a new being, minutely changed, but related to by memory. Time allows beings, especially humans, to survive so well.

Humans requrie the concept of time and consciousness in order to survive. Without the concept of consciousness, or being able to tell others how they feel, humans would die. It was necessary for the humans to develop the ability to communicate what they are thinking to others. This, simultaneously born with time, creates the self. The self exists as a social self and personal self. The social self being as perceived by others and the personal self being as perceived by the same body of kinetic energy (remember, you are a house of individual kinetic energy born from static energy).

Summary:
(God defined as an omniscient, omnipresent being)
P1) Consciousness is necessary for phenomenological beings to survive
P2) Time is necessary for consciousness to exist
C1) Consciousnes is subject to time
C2) Phenomenological beings are contigents of time and consciousness
C3) Phenomenological beings, time, and consciousness are all contigents of kinetic energy

P4) Time and consciousness are necessary for phenomenological beings to exist
P5) Gods are not subject to time or Gods are timeless
P6) Gods cannot be a contigent of anything
C3) Gods do not have a consciousness nor kinetic energy

What does it mean if a God cannot have a consciousness? This means that a God (an omniscient, omnipresent being) cannot make any sort of ethical judgment. Gods cannot make judgments on good or bad nor anything of that matter that is subject to a phenomenological being. Thus, any ideas of a God making a phenomenological action cannot occur as a God cannot and is not subject to a phenomenological existance.

This, of course, means that nearly all contemporary ideas of God cannot exist. Most importantly, the contemporary Christian God cannot exist as humans have conceived it and that the bible is cleary arbitrary.

This is a dramatic argument for all Theists alike and I welcome you to argue any part of it. I want it to grow and I want to see where it can go. Please, if you see any fatal flaws, please show them to me.
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