Hmmm…
Great topic - and one that there’s probably no easy answer to.
Redemption:
Yes, I believe that there is such thing as redemption, however, being agnostic, I find it hard to determine whether or not redemption truly matters in the “grand cosmic scheme” of things, (if one exists) or if it is just a factor of personal satisfaction (not too different from forgiving oneself) that comes along with being aware of, and trying to liberate oneself from, one’s own guilt. Because of this, I’ll leave out the theistic concept and go with the purely psychological one.
I, personally, don’t think redemption must be carried out to counter, exactly, the guilty act. (as in your first example) To me, it is the acknowledgement of personal responsibility and the drive to counter that negative energy (for lack of a better term) with an equal or greater positive. It doesn’t necessarily matter if it is in exact context with the initial wrongdoing. I think a journey toward the negative side of the moral spectrum can be counter balanced, or exceeded, by a trip to the positive, independent of the subject matter - best applied by redeeming yourself, directly, to the person wronged, if possible.
How does one know if they’ve been redeemed? Well, eliminating the possibility of an omnipotent judge, as I’m doing, I’d say that’s a question only the individual can answer for himself. It’s going to call into question everything they’ve learned (or haven’t learned) of fairness, empathy, mutual respect and their overall commitment to “right what’s wrong.” Some people are apathetic with their guilt, oblivious at how unbalanced their piss-poor attempt at restitution really is, when compared to what it is they’ve “done wrong.” What matters, to me, is to try to apply logic, assessing what it is I’m guilty of, imagining the impact it had on those who I might have wronged, (empathy) and doing whatever I can to tip the scales back to, at least, a balance. I’m just not convinced that there is any objective criterion that is set for this sort of thing.
Forgiveness:
This one is a little tougher. I think, fundamentally, it is important for both parties to do the forgiving. On one hand, if the restitution given is undeniably poor, I think it shows the same apathy I was talking about in the paragraph above, and stands the risk of further insulting the person who was wronged, and will be considered nothing more than “charity” or “patronization.” On the other hand, if the redeemer is heart-felt on getting forgiveness from the person they’ve wronged, and that person is so insulted and/or stubborn about the act that was first committed, then the redeemer’s guilt may only intensify. Many people go into vicious downward spirals of guilt because they feel they’ve done something to someone that they can never repay, a feeling so all-consuming that it can even destroy those who have long-since been forgiven by the person who was wronged. When this happens, the only closure that can come about is forgiveness of self, knowing that one did what they could (within reason) to repay their “debt.”
Can there be forgiveness of others without redemption? Sure. Many people are willing to understand human nature in a way that allows them to forgive others for their wrongdoings. (I do it all the time…sometimes to a fault.) Can people forgive themselves without having redeemed (or at least offering to redeem) themselves to the wronged person? Sure, but it borders on “self-centeredness,” in my mind, depending on the circumstances. If one has the chance to redeem oneself, I feel they should, in some way, shape or form, regardless of whether or not they are forgiven by others. After a hearfelt attempt at redemption, though, I think forgiveness of self is extremely important.
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