I think other people's dream lives are actually very interesting, and I hope you enjoy reading about mine!
I am in a small classroom in a university, but it’s not lecture I’m attending here: it’s a theatrical performance. There are about a dozen of us in the audience, as well as three dogs, two of them large ones, which is almost enough to make the room crowded. Both the main actors are here already too, in the front of the room. It seems they’re performing “Faust”- or something Faust-ish, at any rate. Both the main characters are being played by women, the title role by Hélène Grimaud, although it’s not clear whether it’s actually the pianist or just a well-known actress who happens to have that name. There’s also a woman in the back who seems to be involved in some official capacity. She’s the one responsible for checking tickets—at least theoretically. I’m hoping that remains theoretical since I don’t actually have a ticket. The prevailing system here seems to work like train tickets, where the ticket is good for a certain range of dates. While I do have one on hand, it’s good for three weeks in November, and it’s still October now. She begins by giving a short speech, which she records using a small camera. Predictably, the smaller dog, which is hers, sticks its face directly in it at one point. Things come to a halt for a bit as the audience makes a fuss over all the dogs and encourages her to get them on film. But eventually, the performance itself gets underway. For a while, it’s just the two leads talking, but very clever dialogue. At one point, the Mephistopheles(-ish) character begins asking for members of the audience to volunteer. And, as people begin to get more comfortable, they begin to participate more. Soon—what with the intimate space and the lack of separation between us and the performers— it’s as if we’re a part of the performance rather than just observing it. I look out the (partially frosted glass?) wall at a man walking by—he probably thinks this is a rather odd lesson, given that it’s probably not obvious at first glance that it’s a performance. But actually, he seems to be part of the performance as well. He enters the room, placing some notes and a glass with some white wine in it on a lectern, and beings to talk about philosophy. One of the audience members comments on the wineglass. The newcomer enters into a hilarious dialogue with them, still in a philosophical vein, all in a complete deadpan. I recall him claiming that he wasn’t the same person he was a couple of drinks ago. Another half-dozen people seem to have joined the audience at some point, which is more than enough to make the room crowded. At some point, I wake up. After writing everything down, I fall asleep again and find myself in a continuation of the dream. I seem to have watched the rest of the performance, as well as the lecture taking place in the room afterwards—apparently a Marxist interpretation of diabetes, which I’ve stayed to listen to out of a combination of morbid curiosity and a lack of anywhere better to be. But I have a class I need to get to soon, and I want to get some coffee first, so I gather my stuff together and cut out early. Once outside, it occurs to me that I don’t actually know where this class is going to be held. I find my notebook in my messenger bag and look through it, but it only looks like I’ve got last semester’s schedule written here—not this one’s. But I do recall receiving an email from somebody mentioning the class’s location, so I can check on that—but it will have to be on my laptop, since I can’t access that particular account on my phone. My room isn’t far from here—it’s in a large building just down the street. I enter and make my way up to my room. It’s a tiny room, and unlike anywhere I’ve actually lived, but it all seems familiar and somehow pleasant. I put what seems to be my cast-iron shrine teapot on a hotplate on the top of a small, precarious-looking shelf to one side of my desk to boil water for coffee and sit down to find the email. According to the email, the class is taking place at St. John’s Observatory—so not on campus, then, since I would have seen it if it were. I pull up a map website to find out where it is. To my own amusement, I initially mistype "Kassel"—the place I have apparently decided I am—as "Kessel" (kettle, that is). Based on the pictures my search has turned up, the place I’m going to is a greenhouse as well as an observatory: it’s a small building with mostly glass walls, through which greenery can be seen. I’m not sure where it is relative to me just yet, though, and it’s now 17:00, when the class was supposed to begin. Maybe that won’t matter so much on the first day? But then it occurs to me: I’m in Germany. Akademisches Viertel. That means I still have time to get there.
Once again, my memory only picks up partway through what seems to be a large, complex plot mostly full of unfamiliar people and settings. This setting, from what I recall, visually resembled an exaggerated version of the American Southwest—think mesas and sunsets, but more so— although the action and characters didn’t seem to match up with it in any discernible way. My friend Ona and I are swimming in an indoor pool when two men we’re acquainted with who are cousins arrive and say that they’ve reserved it for a period of time, starting now. I can see from a chart with colored boxes on a grid that they have, so Ona and I get out and sit at a table in a sort of an adjoining area overlooking the pool. There’s a hint of past antagonism or rivalry with these men, one of them in particular, having to do with things from the earlier part of the dream I forgot. After a little while, the other man comes over to the table. He has something for us: some ara and a loaf of fresh bread, which we accept. He doesn’t say it, but this seems to be a sort of apology for us having to leave the pool. Somewhere along the course of us sitting there, the area transforms into an ornate theater, where people are starting to come in. As before, we’re in a sort of raised area, this time above where the stage and the lower seats are, but there are other seating areas wrapping around it in a semicircle. Many of the people seem to disapprove of us drinking alcohol, which doesn’t really bother us, and, in any case, has happened plenty of times before. But we aren’t bothering anybody, and if they don't like it, that’s their problem. But still—even though I want to like the guy who gave us this and believe that it was a sincerely meant gift, there's also the possibility that his beastly cousin put him up to it because he knew we’d get flak for it. I examine the glass: it’s quite pretty, with some transparent colored parts in an art nouveau-like abstract pattern—and above that, a silhouette of the Prague skyline. The golden city and one of its golden ages. I briefly wonder if he has a whole stockpile of these just for giving away to people. The next part of the dream involves the production itself, which doesn’t seem to be taking place on a stage, but rather along a street—a straight, flat dirt road with low buildings on either side, again, with a Southwestern vibe. The audience and actors alike are here—or some of the actors, anyway. The protagonist, a woman in a green dress, will be passing along here and looking into some of the shops, having some improvised dialogue with the shopkeepers, but she isn’t here yet. I know this actress personally and find her unpleasant—this also seems to go back to the earlier, forgotten parts of the dream—so I’m going to mess with her a little bit. I go to one of the shops, which is selling art, and rearrange it so that a collection of pictures titled “Halloween Bestiary” is on display on a small stand outside the door. I then flip the latch on the shop door, which is hanging open, so that the it will lock automatically the next time someone closes it. I then make sure I’m out of the way by the time the actress playing the shopkeeper arrives. The woman soon notices the door and is alarmed. If she can’t take the woman in the green dress inside to look at things and is stuck with the Halloween Bestiary pieces outside, the script would require her to pretend to like them, which would irritate her to no end. She is relieved that it’s still open—but just then, my aunt steps out of the shop and closes the door behind her, oblivious to the trouble she’s just set in motion. 3.3.18