 Originally Posted by zhineTech
it is ironic that you are so confining in your definition. .
You mean focused. In formal presentations it is called "WELL DEFINED TERMS." My approach to the study of philosophy and religion appears to be quite different from yours. I do not search out the variations and spread and how opinions of meaning have changed when I study something. I study the founding document. I believe I mentioned the Yoga Sutras of Patanjali. I did define my topic. You can take almost any word in history and watch it change to mean exactly the opposite of its original meaning, but I am not looking for a cluster frill of nonsense, simply an understanding of what was on the mind of the writers of original documents.
One thing I learned as a child. When you study a thing, you do so to the limit of your own ability. To study those who had opionions about a thing switftly leads to an exponential degradation of understanding. The highest integrity you can acquire is to go one on one with the source, nothing else matters. I think we all learned about the telephone effect in grade school, however, I don't see many using the idea to guide their method of study.
Even my studies of the Judeo-Christian Religions did not start with churches or bibles, but I went to the source, actually stubled across it in my studies. I learned in dreams and visions, I actually became a prophet even before I knew what one was. I learned the distinction between being a prophet and being a prophet sent--a prophet sent is very, very rare. It was only after much of my learning was over, was it hinted to me to search the scripture. Needless to say, you have no idea how frightening that can be. You do not understand the same as is popular.
As for the specific term of "mantra" I paid for mine, complete with lecture, when the Self-Realization Institute (SRI) was popular in the West. However, the term is used in the translations of the sutras, but it's origin is not in that work--it never was.
As for the varius branches of the Yogic tradition, you can see plainly, when you study the original document, how these branched off from particular lines in the text, as if someone got stuck. The part became the whole for them. It is like a child who gets stuck on something, and embellishes it over and over, because they cannot get beyond it. When you see a fragmentation, straying from a path, it is, and always has been, called "being lost."
So, you fault me for not using hearsay, the telephone effect, I fault you for using it. Those who do not seek understanding rely on the effect to challenge clear distinctions--for I think they desire others to share in their confusion. You missed the most important distinction. A mantra is personal, secret, and never changes. Learning in the Lucid dreamstate one changes their focus commensurate with their intended destination. The one is fixed, the other is not, it is alive. A mantra is given to one by one's human teacher, the focal point for lucid dreaming is often suggested by what men call God--that is when one learns to listen.
At the foundation of language, any language, is a convention of names. This drive to make words mean everything and nothing is no more than the lack of ability to formulate and participate in a convention of names, thus civil discourse. It is not well defined terms that limits language, it is what makes langauge and understanding possible--i.e. provides a focus for attention. The very same thing required for student intiated lucid dreaming.
|
|
Bookmarks